Kulachudamani Tantra by Giriśacandra Vedantatirtha, , Sanskrit Press Depository edition, in Sanskrit. Kulachudamani Tantra – Free download as PDF File .pdf), Text File .txt) or read online for free. Like all original works of Rantrika worship, this tantra is cast in. Kulachudamani Tantra. Edited By Girisha Chandra Vedantatirtha. With An Introd. By Akshaya Kumara Maitra (Sanskrit Edition) [Giriacandra Vedantatirtha] on.

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In the third section vv the Devi teaches the great lesson that all scripture and ritual are unneeded where She is known; as they are unneeded where She is not known.

Kulachudamani Tantra

Kulaxhudamani hymn to be recited in their worship is given, which shows that each of them is to be addressed as one of the aspects of the Mother Herself. Since Shiva and Shakti are one and the same and it is Shiva who reveals, Shiva is the revealer of the Shastra in all cases, though in some He figures as Shishya kulachudamai in otehrs as Guru. After reciting, offer a clump of earth and sprinkle water to the ten directions.

Arising at dawn, a sadhaka should bow to a Kula tree. A sadhaka should install her in a jar, and then worship the tanta. Bow to Mahakali if you see a vulture, a she-jackal, a raven, an osprey, a hawk, a crow or a black cat, saying: Dear son, conceal this very secret marvellous doctrine from the sight of pashus.

Kulachudamani Tantra Homam – Chennai |

By mutual differences of Shiva and Shakti, the three gunas originate. Atmaratipriyah Shatchakra, p He had fallen into a deep sleep on a mountain and had a terrible dream in which Bhadra Kali cut asunder his head with her sword and drank his blood.

Other rites are enumerated in the subsequent chapters. Mahishamardini 1 Stotra 1 Kulavhudamani Chandi! Dear son, Kulavhudamani of Kulanathas, unless a man has the Durga or Kali mantra, the siddhis are concealed, there is no doubt of it. After meditating on Devi in the four directions, bow to the Kulaguru and, holding the name of the object of siddhi in your left hand, pronounce the mantra.


Son, I live in this best of all pithas. The object of this Sadhana in this special instance is the acquisition of the power with which the Chapter deals. The creation which is Matratmaka appears and then disappears in Pralaya. The object of this Sadhana in this special instance is kulxchudamani acquisition of the power with which the Chapter deals. The Mantra of ten syllables is not mentioned even by the Ivula- churf’amam. The text of this hymn appears to have grown defective in course of time.

Their Dhyana is given in two verses.

The first Vija is the supreme Shakti Purvang vijang parashakti. Devi replied that his boon was granted. The work of those who leave the Kulaguru is stated to be mere AbhichAra. O red clothed one!

Rahasyam adbhutang vatsa gopavyam kulachusamani. All things, such as Brahma and so forth, are my parts, born from my being. In seven short chapters, Devi expounds the essence of her worship, sometimes in beautiful and nearly always in colourful language. Do Thou wander in my heart. Various kinds of flowers and different sorts of scents should be present and one should don clothes scented with camphor and incense, smeared with scented powder.

According to the last named Tantra it occupies the highest rank.

Kulachudamani Tantra Homam

In her left ear, recite the mantra while sprinkling her with Kula nectar. I lie I antra according to this verse, was originally revealed by Mahesvara Shiva who 1 1 i nisei f stood for that purpose in the position of the Ourii as well as that of the Shi.

Kulacbudamani shaking prompted by black magic causes him to be bound by a superior power.

Obeisance must also be made when he sees a black flower, red cloth, a king, a prince, an elephant, a horse, a chariot, weapons of war, valorous man Virapurushaa buffalo, a Kaulika or an image of Mahishamardini. Ifheseesa jar of wine, fish or flesh, or a beautiful woman, or a Devi Bhairavi, he must bow and recite a special mantra.


The Devi who is said to be of the colour of Garuda stone emerald and bedecked with the crescent moon is described as sitting on the head of the buffalo. Brahma, Hari and Shambhu appear, and with them the Triloka and the five elements Panchabhootam.

The text of this hymn appears to have grown defective in course of time. So, offering cloth, saffron or tambula twice, one may take Kakini by force? They are worshipped with the long- vowels a, 1, u, H, Iriai, au and a A Thus: Bhutas, pretas, pishachas, rakshasas, serpents, kinnari, naga maidens, underworld maidens, fairies, bhairavas, vatukas, and Ganapa create obstacles for those entering the place where protected women sleep.

You take the place of our father and mother! It was at this time, according to legend, that Durga created Kali, by emanating her out of her third eye. O Shankara, a Kulina using this method who intends kulachudamai steal creates obstacles for himself, there is no doubt of it. FWF kulachudaani ftftfi fftwt: The worship of Mahishamardini appears to have undergone gradual changes.

Kulachudamani Tantra

The second state vv is that in which the Devi covering Herself with Her own Maya becomes desirous of creation Unmukhi and threefold. We see this emphasis over and over again, throughout the tantra. Therefore Thou art the Revealer of the Tantras. The goddess says that she is Prakriti hidden in Chidananda eternal bliss.

In the third section vv.

Your email will only be seen by your invitee s. Mayayachchhadya chatmanang tridha bhutva yadonmukhi Parakularasonmadamodini cha vikarini At this second stage Brahma, Hari, Shambhu appear and with them the Worlds Loka and the Elements Panchabhutani of which they are composed.

For those for whom wine drinking is unsuitable, honey and sweet cakes may be offered.